At one time or another, every Christian confronts the question “What is God’s will for my life?” When it comes to the specifics, the answer will differ for each of us according to context and calling, and we must exercise wisdom as we prayerfully study God’s Word and apply it in our lives.
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In his brief letter to Titus, one of the young pastors under his care, Paul provides instruction on issues like church leadership and doctrine. In the exhortations spanning Titus 2:11–3:11, Paul describes the relationship between God’s grace and our good works. Like a cause and effect, grace, he explains, produces in us a desire to do good (2:14).
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Repentance is a key doctrine of Christian faith. From John the Baptist’s wilderness cry in the Gospels (Matt. 3:2, Mark 1:4, Luke 3:3) to Paul’s defense before King Agrippa (Acts 26:20) and beyond, it’s a regular topic of the New Testament’s teaching.
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What is the purpose of spiritual gifts? The New Testament shows they are given to strengthen the church and are a picture of divine unity in the body of Christ. In light of this, it should grieve us when they become a point of division in our fellowships. Yet there are few areas of biblical doctrine that are more prone to produce mistrust and judgment among us than this one.
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Jesus’ ministry was expansive and comprehensive. Men and women turned to Him in faith, and their lives were dramatically changed. Matthew 9:35 tells us He “went throughout all the cities and villages, teaching in their synagogues and proclaiming the gospel of the kingdom.” By His works and the power of His words, He brought the kingdom of God to the people of Israel.
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“What is God’s will for my life?” Few questions have raised more speculation in Christian circles than this one. Thankfully, the Holy Spirit’s ministry involves giving direction. As we strive to devote our lives to God (Rom. 12:1), His Spirit enables and guides our spiritual progress.
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The Gospel story doesn’t end with a distressed Christ. It doesn’t end with a crucified Christ. Nor does it even end with a resurrected Christ. It ends with an ascended Christ, who is Lord and King, reigning on high from heaven, awaiting the appointed time for His return.
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From a literary perspective, one of the unique aspects of the New Testament is its frank portrayal of the phenomenal failures of many of its authors and main subjects. This is nowhere more apparent than in the lives of the twelve disciples, and one of the clearest examples is in Peter’s denials of Jesus.
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On one occasion, Jesus told the story of a lost child (Luke 15:11–32). Many of us are familiar with this parable, in which the Prodigal Son left his father’s home and squandered his inheritance through reckless living—and then, upon the son’s sorrowful return, his father met him with tremendous compassion and rejoicing.
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Shortly before Jesus’ trial and crucifixion, the Gospel writers tell us of an encounter that is at once strikingly intimate and profoundly strange. As John records it, Mary the sister of Lazarus—the man Jesus had raised from the dead not long before—came to Jesus while He was eating with Lazarus and other guests, “took a pound of expensive ointment made from pure nard, and anointed the feet of Jesus and ...
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